The World Beyond Your Head: On Becoming an Individual in an Age of Distraction by Matthew B. Crawford
My rating: 4 of 5 stars
Crawford draws on theories and ideas from Kant to Freud to Nietzsche and more, both favorably and negatively, as he makes his case for how we in the western world are suffering from distractions both insidious and incidental, all of which collectively diminish what we can achieve by working to make us conform, to comply, to passively listen and not question. Crawford isn’t talking about the people walking down the sidewalk with their eyes glued to their smartphones–though he touches on such digital distractions–but rather bigger and more encompassing things that work to grab our attention, usually because some corporate or other vested interest has deemed our eyeballs and ears too valuable to leave alone. We are fed muzak in public spaces with no option to turn it off. A children’s TV show (Mickey Mouse Clubhouse) presents life as a no-risk endeavor where every potential hazard can be overcome with miraculous devices and conflict is smoothed over quickly, if it ever happens (he contrasts this with the earliest episodes of Sesame Street where characters regularly fight and yell at each other). Slot machines (machine gambling) are carefully engineered with newer technology to maximize their addictive quality, at the expense of those that fall victim to the addiction. We are pushed to know a little of everything and away from specialization.
He laments that classrooms are largely comprised of students sitting at desks passively listening to a teacher presenting information that may or may not be relevant to them, and counters with examples of people engaged in occupations that make use of skills that are learned from other craftspeople/masters as well as drawn from the lessons of those who came before them in the same field, putting together a picture of how we can become more individualistic not by rebelling or isolating ourselves from others, but instead acknowledging and working with the people around us and our society.
He turns to examples ranging from efficiently multi-tasking short order cooks and, in greater detail, an organ shop that restores and builds church organs, to illustrate how focused craft and skills can produce more productive and engaged citizens, while criticizing the trend toward general, non-specific (shallow) knowledge. The loving detail to these examples and his own affection for building and working with tools is alluring. You may not want to assemble a motorcycle or build a church organ when you’re done reading, but you’ll probably want to make something with your hands.
The writing itself may be challenging for some, falling (sometimes awkwardly) between casual and academic. The footnotes alone are more than 40 pages. This is not a self-help book or one with quick fixes or bullet point lists of easy solutions. Instead it is a meditative exercise on where we can (or should) go as a society and the dangers of continuing along our present course. There is a lot to chew on here and I suspect I will return to this book from time to time to re-read key passages, while carrying the central message that the individual, crafting and building, is a wonderful thing.